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Steve Webb: just with one plea.
But watch out for me. This is in

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the word with Mel Bennett, a
study of Scripture passages from

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the Word of God. This is episode
number 35. And my name is Steve

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Webb, thank you for being with
us today. It's great to be back

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with you again. I'm so thankful
that our beloved pastor Bennett

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is back behind the microphone.
It's been about 10 months and

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I'm thrilled to be able to
produce this episode for you. In

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today's episode, Pastor Bennett
is in chapter one of the Gospel

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of John, he's in verses 32
through 35. He'll be discussing

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the Holy Spirit and the first
disciples. If you have your

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Bible with you. Let's read along
with our pastor, Pastor Bennett.

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I'm so glad to say the floor is
yours. Welcome back.

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Mel Bennett: Thank you, Steve, I
so much appreciate your help.

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That coming of the Spirit, and
the first disciples is what

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we're going to discuss. And we
go to John chapter number one,

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verses 32 through 35. Let's
begin reading at verse number

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32. And John bore witness
saying, I saw the Spirit

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descending from heaven like a
dove, and he remained upon him,

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I did not know Him, but He who
sent me to baptize with water,

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said to me, upon whom you see
the Spirit descending and

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remaining on him, this is he who
baptizes with the Holy Spirit.

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And I've seen and testified that
this is the Son of God.

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Something happened at the
baptism of Jesus, which

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convinced John the Baptist
beyond all doubt that Jesus was

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the Son of God. At the baptism
of Jesus, the Spirit of God came

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upon him with power. John says
he saw this in the form of a

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dove, a dove to a Jew was a
sacred bird, neither 100 nor

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eaten. The picture of a dove was
one which the Jew both knew and

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loved. Remember this time the
Christian doctrine and

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realization of the Spirit had
not yet come in to being when

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John the Baptist spoke of the
Spirit coming upon Jesus, he was

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thinking in Jewish terms of that
day, what was the Jewish idea of

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the spirit? The Jewish word for
spirit is Ruach Are you a si H,

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which means wind, to the Jews,
there were always three basic

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ideas of the Spirit. The Spirit
was power, power, like a mighty

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rushing wind, the spirit was
life. Secondly, the very center

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and soul and essence of life,
the very dynamic of the

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existence of man was through the
Spirit of God. Thirdly, the

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spirit was God, the power and
the life of the spirit was

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beyond mere human achievement
and attainment, the coming of

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the spirit into a man's life was
the coming of God. Above all, it

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was the spirit who controlled
the prophets and inspiring these

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prophets. Look at Mike as listen
to his words in Micah three,

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verse number eight, but truly, I
am full of power by the Spirit

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of the Lord, and of justice and
my to declared Jacob his

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transgression, and to Israel,
his sin. Isaiah 5921 says, As

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for me, this is my covenant with
them, saith the Lord, my spirit

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that is upon thee, and my words,
which I have put in my mouth,

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shall not depart out of my
mouth, or out of the mouth of

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thy seed, or out of the mouth,
who they seed seeds, saith the

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Lord from henceforth, and
forever. Again, and Isaiah six

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one, Isaiah says, The Spirit of
the Lord had God is upon me,

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because the Lord has anointed me
to preach good tidings unto the

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meek. And as Isaiah 36 chapter,
and verse number 26. It says, a

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new heart will also will give
you and a new spirit will I put

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within you, and I will put my
Spirit within you, says, verse

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number 27. You see, the Spirit
of God did three things for the

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person in whom he came, he
brought to people the truth of

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God. Secondly, he gave people
the power to recognize the truth

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when they saw it. And thirdly,
he gave them the ability and the

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courage to preach the truth to
people. Now at His baptism in a

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most unique way, this Spirit
came upon Jesus, this coming of

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the Spirit upon Jesus was in a
totally different way than he

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had ever come upon any other
person, before men had what

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might be called spasmodic
experiences of the spirit. These

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were moments of dazzling
illumination of extra ordinary

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power of superhuman courage,
however, these times would come

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and go, John the Baptist goes
out of his way to point out the

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fact that the spirit remained on
him This was no momentary

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inspiration. In Jesus, the
spirit uniquely took up his

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permanent abode. This is just
another way of saying that the

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mind and the power of God was
uniquely upon Jesus. Here we can

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learn a great deal about what
the word baptism means also, in

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the Greek it means to dip or to
emerge. It was used to close

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being dipped in die, or have a
ship submerged beneath the

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waves. It can also be used of a
person being so drunk, that he

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is soaked in drink. John tells
us that when Jesus baptized as

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us with the Holy Spirit, he
means that Jesus can bring God's

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spirit to us in such a way that
we are soaked in the Spirit,

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that life is permeated with him,
that we are saturated with the

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Spirit of God. What did his
baptism mean for John? Well,

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first of all, understand John's
own baptism means two things.

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First of all, it meant
cleansing, it meant that man was

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being washed from the impurities
that come to him. It meant

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dedication. Secondly, it meant
that I went out to a new, a

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different and a better kind of
life. Jesus baptism, however,

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was a baptism with an of the
Spirit. This was a different

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kind of baptism. This was a
baptism where God took control

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of a man's very life. Certain
things happen when the Spirit

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takes control of an individual.
Number one, life is illuminated,

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there comes a knowledge of God,
the will of God becomes clear.

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That person knows what God's
purpose is, and follows that

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purpose. He understands that
what life means and where duty

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lies, some of God's wisdom and
light has come into them.

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Secondly, life is strengthened
by the Holy Spirit. Knowledge

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without power is a frustrating
thing. The Spirit gives us not

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only knowledge, to know the
right but also the strength of

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the power to do the right. The
Holy Spirit gives us a triumph

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and adequacy to cope with duties
of life. Thirdly, life is

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purified. Christ's baptism was
to be a baptism with fire,

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Matthew 311, and Luke one 316.
The filth of evil things is

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cleansed and burned away, until
a person is clean and pure, Too

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often our prayers for the spirit
or kind of formality, I'm

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afraid. But when we know that
for which we are praying, our

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prayers for the spirit become a
desperate cry of a hungry heart

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for more of God, oh, God, I need
you, and long for more of you to

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control my life. May God grant
that this becomes the way we

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seek God for a baptism with the
Holy Spirit and with fire. The

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second thing I want us to
discuss this morning, is the

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first disciples in John chapter
one, verse 35, through 39, we

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read these words, again, the
next day, John stood with two of

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his disciples, and looking at
Jesus as his as he walked, he

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said, Behold, the Lamb of God.
The two disciples heard him

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speak, and they followed Jesus.
Then Jesus turned and seeing

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them, following them him said to
them, what do you seek? They

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said to Him, Rabbi, which is to
say, when translated, teacher,

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where are you saying, He said to
them, Come and see, they came

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and saw where he was staying,
and remained with him that day.

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Now, it was about the 10th hour,
or about four o'clock in the

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afternoon. This passage is full
of beautiful, revealing truths

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and touches, I believe. It
starts with John the Baptist

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once again, pointing to one
beyond himself. He must have

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known that when he spoke as he
did about Jesus, it would cause

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those who followed him to follow
this new and greater teacher,

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yet he did it now No, there is
no jealousy here. He had come to

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attract men to Jesus and not to
himself. There is no harder task

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than to take the second place
once the first place has been

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known and enjoyed. Believe me, I
speak from experience here for I

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pastored in two places, and I
said I would never be an

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assistant to anyone again, but
God knew better. I had resigned

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to pastoring in North Dakota,
and was enjoying a somewhat

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fruitful evangelistic ministry.
When I found myself stranded in

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Southern California, and my
ministry shut down by unusual

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cancellations. It was then I was
compelled to take a position as

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a second place pastor. The
question was, would I obey God

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and stay in that position or
not? It was the most difficult

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decision to make, but God took
any always takes the divine

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initiative. You see once Jesus
had emerged and come on the

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scene, John I never had any
thought, but to send men to him.

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So to have John the Baptist
disciples lift him and follow

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Jesus. Then Jesus did something
that was entirely typical of

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him. He turned and spoke to
them. In other words, he met

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them halfway, he made things
easier. And he still does Praise

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God. He opens the door and
invites the person seeking Him

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in, oh, how easy it is to have
come to Jesus today. All you

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need to do is accept his
invitation. Once you begin in

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your heart to long for him, he
in fact, will meet you more than

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halfway. This is a picture of I
believe, divine invitation, God

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will always take the first step
toward us. The Bible declares

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that he came to seek and to save
that which was lost. Notice it

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says he came to seek. And we
need to rest upon that word that

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God is seeking after us. When we
go to God, he does not hide

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himself and keep us at a
distance. We go to him one who

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stands willing and waiting for
us, and who even takes the

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initiative by coming to meet us
on the road of life. When the

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prodigal son returned home, the
Bible tells us the father ran to

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meet him, or a picture of man
returning to God this is for the

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father ran to meet the son. The
son didn't run to meet the

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father, but the father ran to
meet him. And what a beautiful

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picture it is, of our returning
to God. Secondly, there was a

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divine question. Jesus begins by
asking these two men in the most

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fundamental question of life,
what are you looking for? Were

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they nationalists looking for a
political leadership and a

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military commander who would
help them to crush the power of

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Rome? This was a big issue of
the day, or were they humbled me

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in a prayer seeking for God and
His will? Or were they simply

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puzzled, bewildered men and
sinners, seeking the light on

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the road of life and forgiveness
from God? It would be well, if

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everyone now and then would ask
ourselves the question, What am

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I looking for? What am I trying
to get out of life? What is my

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aim and goal? If I am honest, in
the depths of my heart, what am

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I really trying to get out of
life, some people are trying to

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get security. These want to
position which provide safety,

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if they can have enough money to
meet the everyday needs of life,

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and then a little leftover for
the time of retirement. There's

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is a material desire. Now this
is not her wrong aim, but it is

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a low aim. It is an inadequate
aim for which direct all of your

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life in reality, let us admit,
there is no safe place. Nothing

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is really secure in the trouble
the world in which we live.

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Secondly, some people are
seeking for a career. They're

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searching for power for
prominence for prestige, a place

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to fit the talents and abilities
they believe they have, in and

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of themselves. They are looking
for an opportunity to do the

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work they believe themselves
capable of doing it is not a bad

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aim either. If it is directed by
motives of personal ambition, it

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can be a bad thing. If it is
motivated by the desire to serve

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our fellow man. It can be a high
aim, dear friend, the search for

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God. That is the only aim Jesus
Christ can meet and supply.

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Peace can never be found outside
of Jesus. I believe we need to

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look at man's answer to the
question of what are you

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seeking? They answered him,
Where are you staying? Nope.

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First they called him Rabbi,
Rabbi, where are you staying?

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That is a Hebrew word meaning my
great one. It was a title of

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respect given by seekers of
knowledge to teachers and

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Wiseman. John was writing his
gospel for Greeks who would not

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recognize this Hebrew word. So
he translated it for him. Then

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he used a Greek word which means
Teacher, why did these men ask

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this kind of a question? It was
not mere curiosity. They meant

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that they not only wish to speak
to Jesus on the road, in passing

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words, they wish to enter in and
linger long with him and talk

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about their problems and their
troubles. The one who wants to

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be Jesus disciple can never be
satisfied with a passing word

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with Jesus. He wants to meet
Jesus, not as a mere

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acquaintance in passing, but as
a friend in his own house. Now

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Jesus gave an answer. Listen to
what he said, Come and see.

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Jewish rabbis had a way of using
that phrase in their teaching.

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They would say, Do you want to
know the answer to the question?

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Do you want to know the answer
and solution to your problem

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will then come and see, we will
think about it together. When

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Jesus said come and see he will
is inviting them not only to

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come and talk, but to come and
find the things that he alone

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could open to them. Now, he
closes with a comment about the

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time, John who wrote this gospel
in his paragraph by telling us,

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it was about four in the
afternoon. It may be that he was

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one of the two who followed
Jesus that day. You see, he

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could tell you exactly what time
it was, where he was there, and

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he knew he could tell you the
very hour he walked and talked

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with Jesus. I believe when a
person really meets Christ, He

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will never forget that time any
more than he can forget the day

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of his physical birth. It means
and marks the dividing line

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between the time when he did not
know Jesus, and the time he came

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to know the Lord Jesus Christ.
I've heard many people say they

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were Christians all their life,
and could not tell you when they

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were born again, I believe you
can know the time and the place.

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I was born into a Christian
home. But I knew the time when

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as a teenager, I accepted Jesus
and was truly born again of the

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Spirit of God. If you cannot say
that today, why not open your

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life to Jesus and make him look
Lord of your life right now? He

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is saying, let's sit down and
talk. You can tell me anything.

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And I will answer and hear you
and give you an answer to your

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deepest questions. Listen to the
words of a beautiful hammer,

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written by John H. Stockton, who
lived in 1811 through 1877. He

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pastored in New Jersey, wrote
about 25 hymns and published two

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song books. It is uncertain
exactly when he wrote this great

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00:16:45,329 --> 00:16:49,529
song. But listen to the words
only trust him. Come every soul

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by center press. There's mercy
with the Lord, and He will

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surely give you rest by trusting
in His Word. Only trust him.

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Only trust him. Only trust him
now for he will save you He will

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save you, He will save you now.
Second verse says For Jesus shed

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His precious blood, rich
blessings to be so plunged down

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to the Crimson flood that washes
widest snow. Yes, Jesus is the

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truth, the way that leads you
into rest. Believe in Him

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without delay, and you are fully
blessed. Come then and join this

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00:17:27,179 --> 00:17:32,219
holy band and on to glory go to
dwell in that celestial land

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where Joy's immortal flow. Only
trust him, only trust him. Only

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trust him now. He will save you.
He will save you. He will save

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you now. Let us pray. Our Father
and our God, we come to you this

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morning or this day. And we
thank you for your many

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blessings which you have
provided us with. You've given

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us food DEET, you've given us
shelter or I had clothes to wear

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and we're so grateful and
thankful. But we're most

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thankful for the salvation that
you have provided for us through

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Jesus Christ, if we will but
accept him. And so we pray this

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prayer today. Lord, come into my
life. Come into my heart.

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Forgive me of my sins, cleanse
me from all unrighteousness and

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make me a new creature in Christ
Jesus. Amen. Listen, if you pray

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that prayer with me, you have
become a child of God today. God

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bless you, and may he make you a
blessing to others.

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00:18:32,480 --> 00:18:34,700
Steve Webb: If you prayed that
prayer with Pastor Bennett and

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00:18:34,700 --> 00:18:37,850
gave your life to the Lord, I
would love to send you a copy of

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00:18:37,850 --> 00:18:41,330
the new believers Bible. It's a
very special edition of the New

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00:18:41,330 --> 00:18:44,660
Testament with hundreds of notes
written by Pastor Greg Laurie.

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00:18:44,960 --> 00:18:47,750
And it's meant to help you get
into God's word and start

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00:18:47,750 --> 00:18:50,720
growing in your faith. It's
free, and it's Lifespring

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00:18:50,720 --> 00:18:54,290
media's gift to you. All you
need to do is send me an email

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00:18:54,290 --> 00:18:57,170
at Steve at Lifespring
media.com. And tell me you

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00:18:57,170 --> 00:18:59,780
prayed that prayer with Pastor
Bennett. Let me know where to

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00:18:59,780 --> 00:19:02,570
send you a copy of the new
believers Bible and I promise I

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00:19:02,570 --> 00:19:06,410
will not share or sell your
information with anyone ever. I

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00:19:06,410 --> 00:19:09,800
just want to help you get a firm
foundation. That email address

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00:19:09,800 --> 00:19:13,460
again is Steve at Lifespring
media.com. And in the subject

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00:19:13,460 --> 00:19:17,120
line of your email put, I prayed
with Pastor Bennett. Thank you

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00:19:17,120 --> 00:19:20,270
Pastor Bennett for bringing us
once more a look at scripture

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00:19:20,270 --> 00:19:24,560
that encourages us to meet the
real and living Messiah. I hope

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00:19:24,560 --> 00:19:27,410
you'll join us next time. The
best way to get all a pastor

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00:19:27,410 --> 00:19:30,590
Bennett's podcast is to
subscribe. Of course it's free.

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00:19:30,620 --> 00:19:33,710
All you have to do if you have a
podcast app is just search in

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00:19:33,710 --> 00:19:37,190
your app for in the word with
Mel Bennett or you can subscribe

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00:19:37,190 --> 00:19:40,760
it subscribe dot Lifespring
media.com There's even a way

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00:19:40,760 --> 00:19:43,220
there to receive an email
whenever a new episode is

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00:19:43,220 --> 00:19:47,060
published. Until next time, may
the Lord bless you and keep you

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00:19:47,090 --> 00:19:50,900
may make his face shine upon you
and be gracious to you. May the

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00:19:50,900 --> 00:19:54,380
Lord lift up His countenance
upon you and give you peace.

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Thank you for joining us. My
name is Steve Webb.

