1 00:00:00,570 --> 00:00:03,270 Steve Webb: Both interpretations are beautiful, and both have 2 00:00:03,270 --> 00:00:03,690 merit. 3 00:00:04,890 --> 00:00:07,380 It's the Lifespring! One Year Bible coming to you from 4 00:00:07,380 --> 00:00:11,250 Riverside, California and podcasting since 2004. My name 5 00:00:11,250 --> 00:00:15,210 is Steve Webb. I'm your OG Godcaster is poetry Thursday, 6 00:00:15,270 --> 00:00:18,540 our reading will be Song of Solomon, chapters five and six. 7 00:00:18,930 --> 00:00:21,630 The website is Lifespringmedia.com. Then I'll 8 00:00:21,630 --> 00:00:24,510 have contact information in case you want to get in touch with me 9 00:00:24,540 --> 00:00:29,280 at the end of the show. Before we read, let's pray. Our 10 00:00:29,280 --> 00:00:31,980 Heavenly Father, we thank you for our time together. We thank 11 00:00:31,980 --> 00:00:34,950 You for Your Word. and we pray that as we read today, you would 12 00:00:34,950 --> 00:00:38,580 teach us touch our hearts in our minds. We pray this in Jesus 13 00:00:38,580 --> 00:00:42,090 name, Amen. All right, let's begin. 14 00:00:44,190 --> 00:00:48,600 Song of Solomon chapter five. I have come to my garden, my 15 00:00:48,600 --> 00:00:53,310 sister, my bride. I gather my myrrh with my spices. I eat my 16 00:00:53,310 --> 00:00:57,990 honeycomb with my honey. I drink my wine with my milk, eat 17 00:00:57,990 --> 00:01:03,870 friends, drink, be intoxicated with love. I sleep but my heart 18 00:01:03,870 --> 00:01:09,870 is awake. A sound My love is knocking. Open to me my sister 19 00:01:09,870 --> 00:01:14,070 My darling My Dove my perfect one. For my head is drenched 20 00:01:14,070 --> 00:01:18,750 with do my hair with droplets of the night. I have taken off my 21 00:01:18,750 --> 00:01:23,310 clothing. How can I put it back on? I have washed my feet. How 22 00:01:23,310 --> 00:01:26,850 can I get them dirty? My love thrusts his hand through the 23 00:01:26,850 --> 00:01:31,290 opening, and my feelings were stirred for him. I rose to open 24 00:01:31,290 --> 00:01:35,070 from my love. My hands dripped with myrrh, my fingers with 25 00:01:35,070 --> 00:01:39,720 flowing myrrh on the handles of the bolt. I opened to my love, 26 00:01:39,840 --> 00:01:44,010 but my love had turned and gone away. I was crushed that he had 27 00:01:44,010 --> 00:01:48,870 left. I sought him but did not find him. I called him but he 28 00:01:48,870 --> 00:01:53,670 did not answer. The guards who go about the city found me. They 29 00:01:53,670 --> 00:01:57,630 beat and wounded me. They took my cloak from me. The Guardians 30 00:01:57,630 --> 00:02:01,860 of the walls. Young Women of Jerusalem I charge you. If you 31 00:02:01,860 --> 00:02:06,480 find my love, tell him that I love sick. What makes the one 32 00:02:06,480 --> 00:02:09,780 you love better than another most beautiful of women? What 33 00:02:09,780 --> 00:02:12,150 makes him better than another that you would give us this 34 00:02:12,150 --> 00:02:18,870 charge? My love is fit and strong. Notable among 10,000 His 35 00:02:18,870 --> 00:02:23,790 head is purest gold. His hair is wavy and black is a raven. His 36 00:02:23,790 --> 00:02:27,600 eyes are like doves besides streams of water, washed in milk 37 00:02:27,600 --> 00:02:32,670 and set like jewels. His cheeks are like beds of spice towers of 38 00:02:32,670 --> 00:02:38,100 perfume. His lips are lilies dripping with flowing myrrh. His 39 00:02:38,100 --> 00:02:42,930 arms are rods of gold set with Topaz. His body is an ivory 40 00:02:42,930 --> 00:02:47,670 panel covered with sapphires. His legs are alabaster pillars 41 00:02:47,700 --> 00:02:52,890 set on pedestals of pure gold. His presence is like Lebanon as 42 00:02:52,890 --> 00:02:57,720 majestic as the cedars. His mouth is sweetness. He is 43 00:02:57,720 --> 00:03:03,210 absolutely desirable. This is my love. and this is my friend 44 00:03:03,240 --> 00:03:04,650 Young Women of Jerusalem. 45 00:03:05,130 --> 00:03:09,780 Song of Solomon chapter six. Where has your love gone most 46 00:03:09,780 --> 00:03:13,620 beautiful of women. Which way has he turned we will seek Him 47 00:03:13,620 --> 00:03:18,120 with you. My love has gone down to his garden to beds of spice 48 00:03:18,300 --> 00:03:22,440 to feed in the gardens and gather lilies. I and my loves 49 00:03:22,500 --> 00:03:27,090 and my love is mine. He feeds among the lilies. You are as 50 00:03:27,090 --> 00:03:31,500 beautiful as Tirza my darling lovely as Jerusalem. All 51 00:03:31,500 --> 00:03:35,850 inspiring is an army with banners turn your eyes away from 52 00:03:35,850 --> 00:03:39,690 me for they captivate me. Your hair is like a flock of goats 53 00:03:39,720 --> 00:03:43,800 streaming down from Gilead. Your teeth are like a flock of us 54 00:03:43,800 --> 00:03:47,850 coming up from washing, each one having a twin and not one 55 00:03:47,850 --> 00:03:51,660 missing. Behind your veil your brows like a slice of 56 00:03:51,660 --> 00:03:56,310 pomegranate. There are 60 Queens and 80 concubines and young 57 00:03:56,310 --> 00:04:01,620 women without number. But my dove my virtuous one is unique. 58 00:04:01,830 --> 00:04:05,160 She is the favorite of her mother, perfect to the one who 59 00:04:05,160 --> 00:04:10,020 gave her birth. Women see her and declare her fortunate queens 60 00:04:10,020 --> 00:04:14,400 and concubines also and they sing her praises. Who is this 61 00:04:14,400 --> 00:04:17,910 who shines like a dawn as beautiful as the moon bride is 62 00:04:17,910 --> 00:04:23,790 the sun. All inspiring is an army with banners. I came down 63 00:04:23,790 --> 00:04:27,480 to the Walnut Grove to see the blossoms of the valley to see if 64 00:04:27,480 --> 00:04:31,350 the vines were budding and the pomegranates blooming. Before I 65 00:04:31,350 --> 00:04:35,160 knew it, my desire put me among the chariots of my noble people. 66 00:04:35,790 --> 00:04:40,650 Come back, come back Shulamite come back come back that we may 67 00:04:40,650 --> 00:04:45,000 look at you. Why are you looking at the Shulamite as you look at 68 00:04:45,000 --> 00:04:46,650 the dance of the two camps. 69 00:04:48,840 --> 00:04:52,080 Beloved, as you probably know this book The Song of Solomon 70 00:04:52,110 --> 00:04:55,830 can be read from at least two levels. It can be read as an 71 00:04:55,830 --> 00:04:59,640 account of a bride and groom from a purely human level or as 72 00:04:59,640 --> 00:05:03,030 an ally. Glory of the love of Christ for the church. Both 73 00:05:03,030 --> 00:05:07,110 interpretations are beautiful, and both have merit. Now, as I 74 00:05:07,110 --> 00:05:10,230 was studying this book again in preparation for how to present 75 00:05:10,230 --> 00:05:14,820 it to you, I came upon an interesting fact. In times past, 76 00:05:14,850 --> 00:05:18,000 Jewish teachers often advised their young people not to read 77 00:05:18,000 --> 00:05:21,360 it until they were 30 years old, because they were afraid that 78 00:05:21,360 --> 00:05:24,780 the book would stir up feelings of lust in them. While reading 79 00:05:24,780 --> 00:05:27,810 the language with a very different vocabulary today, it's 80 00:05:27,810 --> 00:05:31,110 a bit difficult to imagine it having that effect on us, I 81 00:05:31,110 --> 00:05:34,560 suppose. But their fears are understandable, don't you think? 82 00:05:35,250 --> 00:05:38,580 But if we look at the book from the allegorical perspective, we 83 00:05:38,580 --> 00:05:42,570 see how much Christ loves His church, and how much we should 84 00:05:42,570 --> 00:05:46,440 love him. I ran across the following excerpt from the great 85 00:05:46,440 --> 00:05:50,700 19th century preacher, Charles Spurgeon, he said in reference 86 00:05:50,700 --> 00:05:53,850 to a portion of chapter 15, which reads in the King James, 87 00:05:54,030 --> 00:05:58,950 yay, he is altogether lovely. These following words, looking 88 00:05:58,950 --> 00:06:02,880 at my text, I felt much humbling of spirit, and I hesitated to 89 00:06:02,880 --> 00:06:06,900 preach upon it for I said, in my heart, it is high I cannot 90 00:06:06,900 --> 00:06:11,160 attain to it. These deep texts show us the shortness of our 91 00:06:11,160 --> 00:06:16,230 plumb line. These ocean verses are so exceeding broad, that our 92 00:06:16,230 --> 00:06:19,740 skills are apt to be driven far out of sight of land where our 93 00:06:19,740 --> 00:06:23,760 timid spirits trembled to spread the sail. Then I comforted 94 00:06:23,760 --> 00:06:27,000 myself by the thought that though I could not comprehend 95 00:06:27,030 --> 00:06:31,530 this text in a measure, Norway, its mountains in scales, or its 96 00:06:31,530 --> 00:06:35,640 hills in a balance, yet it was all mine own by the gift of 97 00:06:35,640 --> 00:06:40,050 divine grace, and therefore, I need not fear to enter upon the 98 00:06:40,050 --> 00:06:45,000 meditation of it. If I cannot grasp the ocean in my span, yet 99 00:06:45,000 --> 00:06:49,410 me I bathe there in with sweet content, if I cannot describe 100 00:06:49,410 --> 00:06:53,790 the king and his beauty, yet May I gaze upon him, since the old 101 00:06:53,790 --> 00:06:58,860 proverb says, a beggar may look at a prince, though I pretend 102 00:06:58,860 --> 00:07:02,910 not to preach from such a heavenly word is that before us 103 00:07:03,000 --> 00:07:07,380 as to spread before you all its marrow and fatness. Yet May I 104 00:07:07,380 --> 00:07:11,760 gather up a few crumbs which fall from its table, for men are 105 00:07:11,760 --> 00:07:15,330 glad of crumbs and crumbs from such a feast are better than 106 00:07:15,330 --> 00:07:19,560 loaves from the tables of the world, better to have a glimpse 107 00:07:19,560 --> 00:07:23,700 of Jesus, than to see all the glory of the earth all the days 108 00:07:23,700 --> 00:07:28,260 of our life. If we fail on this subject, we may do better than 109 00:07:28,260 --> 00:07:32,640 if we succeeded upon another. So we will pluck up courage, seek 110 00:07:32,670 --> 00:07:36,840 divine help, and draw near to this wondrous text with our 111 00:07:36,840 --> 00:07:40,350 shoes from off our feet like Moses when he saw the bush or 112 00:07:40,350 --> 00:07:44,340 glow with God. This verse has been translated in another way, 113 00:07:44,580 --> 00:07:50,010 he is all desires. and so indeed Jesus is, he was the desire of 114 00:07:50,010 --> 00:07:54,750 the ancients. He is the desire of all nations, still, to his 115 00:07:54,750 --> 00:07:59,010 own people. He is there all in all, they are complete in Him, 116 00:07:59,280 --> 00:08:03,210 they are filled out of his fullness. He is the delight of 117 00:08:03,210 --> 00:08:07,410 his servants, and fills their expectations to the full, but we 118 00:08:07,410 --> 00:08:10,320 will not dispute about translations. For after all, was 119 00:08:10,320 --> 00:08:14,070 such a text so full of unutterable spiritual sweetness. 120 00:08:14,220 --> 00:08:17,490 Every man must be his own translator, and into his own 121 00:08:17,490 --> 00:08:21,030 soul must the power of the message come by the enforcement 122 00:08:21,060 --> 00:08:25,530 of the Holy Spirit. Such a text as this is very like manna which 123 00:08:25,530 --> 00:08:29,160 fell in the wilderness which the rabbi's say it tasted after each 124 00:08:29,160 --> 00:08:33,210 man's liking. If the flavor in a man's mouth was very sweetness, 125 00:08:33,360 --> 00:08:36,630 the angels food which fell around the camp was luscious as 126 00:08:36,630 --> 00:08:41,010 any dainty he had conceived, whatever he might be, the manner 127 00:08:41,010 --> 00:08:46,080 was to him as he was, so shall this text be to you with low 128 00:08:46,080 --> 00:08:49,920 ideas of Christ, the Word shall but glide over your ears and be 129 00:08:49,920 --> 00:08:54,060 meaningless. But if your spirit be ravished with a precious love 130 00:08:54,060 --> 00:08:58,080 of Jesus, there shall be songs of angels and more than that, 131 00:08:58,320 --> 00:09:02,970 the voice of God's own spirit to your soul. That was from 132 00:09:02,970 --> 00:09:06,300 Spurgeon, the treasury of the Old Testament, and I can't 133 00:09:06,300 --> 00:09:14,400 improve on what he wrote. So I'm gonna leave it at that. If you 134 00:09:14,400 --> 00:09:17,100 have thoughts or questions I'd like to hear from you. Send to 135 00:09:17,130 --> 00:09:19,770 Boostagram or call the Lifespring family hotline or go 136 00:09:19,770 --> 00:09:22,440 to the comments page or write an email. I'll tell you how to do 137 00:09:22,440 --> 00:09:26,310 that in just a few moments. Tomorrow will be prophecy Friday 138 00:09:26,310 --> 00:09:29,310 and our reading will be Revelation chapters 10 through 139 00:09:29,310 --> 00:09:29,970 17. 140 00:09:33,420 --> 00:09:36,840 Well, the time is almost up. This Saturday is the last day to 141 00:09:36,840 --> 00:09:41,100 go to Lifespringmedia.com slash Ignite and vote for your 142 00:09:41,100 --> 00:09:45,540 favorite podcast for the Spark Media ignite fan awards. This 143 00:09:45,540 --> 00:09:48,660 show will be coming to an end in just nine days and you could 144 00:09:48,660 --> 00:09:51,660 help put a bow on it by spending about a minute of your time and 145 00:09:51,660 --> 00:09:55,560 going to Lifespringmedia.com slashing night and casting your 146 00:09:55,560 --> 00:09:58,830 vote. It would mean a lot to me. Thank you so much. 147 00:10:03,780 --> 00:10:07,080 Unknown: short show today. You've probably noticed over the 148 00:10:07,080 --> 00:10:10,830 last few days that I've got a cold going and I didn't even go 149 00:10:10,830 --> 00:10:14,760 to my laser surgery this morning because I woke up in the cold 150 00:10:14,760 --> 00:10:18,900 was just pounding head. and so I called and I cancelled it 151 00:10:18,930 --> 00:10:22,260 because I didn't want to make anybody else sick. So anyway, 152 00:10:22,260 --> 00:10:25,470 it's a short show today. But as always, I do invite your 153 00:10:25,470 --> 00:10:28,230 comments and your questions. There are several ways to get in 154 00:10:28,230 --> 00:10:31,620 touch with me send to Boostagram using a modern podcast app from 155 00:10:31,680 --> 00:10:35,790 podcastapps.com, or call the Lifespring family Hotline at 156 00:10:35,790 --> 00:10:41,760 plus 1951732 at 511. and if you have a praise report or a prayer 157 00:10:41,760 --> 00:10:45,870 request, please go to prayer to Lifespringmedia.com and fill out 158 00:10:45,870 --> 00:10:48,750 that form you'll find there. I'll pray for you and my quiet 159 00:10:48,750 --> 00:10:52,110 time and we'll pray together on the show. If you have a comment 160 00:10:52,110 --> 00:10:55,500 or a question, go to comment.lifespringmedia.com or 161 00:10:55,500 --> 00:10:58,350 send an email to me at Steve at Lifespring media.com. 162 00:11:09,090 --> 00:11:11,910 Steve Webb: Thanks to the team, Sister Denise Michael Haner 163 00:11:11,910 --> 00:11:15,480 Scott Snider, Jason Paschall and SR Brittaney for their generous 164 00:11:15,480 --> 00:11:19,410 donations of time and talent. Jason Paschall did today's show 165 00:11:19,410 --> 00:11:22,590 our beloved thank you for inviting me to be part of your 166 00:11:22,590 --> 00:11:25,740 day. I enjoy our time together and I can't wait to see you 167 00:11:25,740 --> 00:11:29,340 tomorrow. Until then, may God bless you richly. My name is 168 00:11:29,340 --> 00:11:31,020 Steve. Bye. 169 00:11:36,419 --> 00:11:38,489 James Cooper: All the programs in the Lifespringmedia.com 170 00:11:38,489 --> 00:11:41,849 family are made possible by the generous gifts of people like 171 00:11:41,849 --> 00:11:42,059 you